Described in this book: what for us is experiencing and perceiving - dvekut (th) - not necessarily with the G-d, but in general, as a principle - with whom or with anything - is that we are experiencing and perceive this as a very stuck and sticky. In other words, I say on the subjective sensation dvekut (or, as I wrote about the psychological feeling dvekut). And this feeling - the feeling and experience of union with something, the experience of mergers, the lack of boundaries - boundaries between what I perceive as their "self" and those with whom or what this union (glued) occurs. In other words, if we want to realize and achieve with someone or something, then we must make sense of the disappearance of what divides us.
Make sense of the disappearance of separate existence, a sense of difference. That is, make sense of matching qualities.
So, in a practical sense, if we want to feel dvekut, we need to achieve the disappearance of the border - the difference between our sense of I and those on the sticky for what (or whom) are talking about.
Sure, there are other approaches and ways of implementing dvekut, but the approach as far as I know, makes it quite effectively move in practical terms, using the achievements of various dvekut psychological and similar "techniques" and Kavanagh (intention, direction of attention).
Dvekut is a commandment ("the Lord thy God, cleave ..." - Deuteronomy 10:20) and ranked among the 613 commandments of the Torah written. Therefore, we should try and make efforts to this commandment, to fulfill the mitzvah. However, it looks like what is sometimes a clear understanding of what is means to implement (and implement) dvekut with God - is missing *. On this there are several reasons which I will enumerate. The first reason, and she, in my opinion, mainly due to the fact that, unlike many other mitzvot, this commandment is initially orients the person to sort out in your perception beyond mere "material" of the world * and the real, materialistic in fact, understanding and perception of reality, to find feasible, and a maximum proximity of God.
English
Russian
