As of this writing - less than ten years ago - not everyone can imagine the chaos into which plunged the Western world only a few years later. However, the seers are different from ordinary people on Earth that have the ability to look ahead, to see beyond the ordinary people. Paul Eidelberg, undoubtedly, belongs to this category of thinkers. Knowledge of classical political philosophy, gleaned over ten years of study at one of the great political philosophers of the XX century, Leo Strauss, in conjunction with the penetration of the concept of Judaism under the leadership of one of the greatest minds of the last century rabbinic, Gaon p. Chaim Zimmerman, created the unique base, which is based on the thinking Eidelberg. This unique synthesis rarely combine areas of knowledge allowed him looking far backwards and looking far ahead, to reach a common thread between past and future of the Jewish people saw the light of the role that has yet to play this two thousand years, located on grrni destruction of the people. Professor at New York University's G. Eydelson wrote about this book: "Greek-Christian tradition contains a number of internal contradictions - for example, the individual and society, freedom and authority, morality and the law, reason and revelation, physical and spiritual - that contributed to the development of modern disease society. Since these differences are alien to Judaism Torah, the author made a revolutionary step, applying the concept of Torah to modern evils of Western civilization and outlining the Torah as the paradigm of knowledge and of how man should live. In developing this thesis, Professor Eidelberg explores the concept of Torah, relating to human nature and history, tying together the religion, philosophy, cosmology, psychology and politics. From the perspective of the psychology of Judaism, he denies almost all schools of modern psychology, asserting the primacy of reason over emotion. This is ... a high scientific caliber ... the highest level of analysis ... This book, in which the penetration of the traditional body of Jewish literature is combined with an analysis of the political theories of the large non-Jewish world, opens new avenues for study and research. "
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